题目内容
A person’s home is as much a reflection of his personality as the clothes he wears. The food he eats and the friends with whom he spends his time. Depending on personality, most have in mind a(n) " (91) home". But in general, and especially for the students or new wage earners, there are practical (92) of cash and location on achieving that idea.Cash (93) , in fact, often means that the only way of (94) when you leave school is to stay at home for a while until things (95) financially. There are obvious (96) of living at home—personal laundry is usually (97) done along the family wash; meals are provided and there will be well-established circle of friends to (98) . And there is (99) the responsibility for paying bills, rates, etc.On the other hand, (100) depends on how a family gets on. Do your parents like your friends You may love your family— (101) do you like them Are you prepared to be (102) when your parents ask where you are going in the evening and what time you expect to be back If you find you cannot manage a(n) (103) and that you finally have the money to leave, how do you (104) finding somewhere else to liveIf you plan to stay in your home area, the possibilities are (105) well-known to you already. Friends and local papers are always (106) If you are going to work in a (107) area, again there are the papers and accommodation agencies, (108) these should be approached with (109) Agencies are allowed to charge a fee, usually the (110) of the first week’s rent, if you take accommodation they have found for you. （13）处填入（）。
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A person’s home is as much a reflection of his personality as the clothes he wears. The food he eats and the friends with whom he spends his time. Depending on personality, most have in mind a(n) " (91) home". But in general, and especially for the students or new wage earners, there are practical (92) of cash and location on achieving that idea.Cash (93) , in fact, often means that the only way of (94) when you leave school is to stay at home for a while until things (95) financially. There are obvious (96) of living at home—personal laundry is usually (97) done along the family wash; meals are provided and there will be well-established circle of friends to (98) . And there is (99) the responsibility for paying bills, rates, etc.On the other hand, (100) depends on how a family gets on. Do your parents like your friends You may love your family— (101) do you like them Are you prepared to be (102) when your parents ask where you are going in the evening and what time you expect to be back If you find you cannot manage a(n) (103) and that you finally have the money to leave, how do you (104) finding somewhere else to liveIf you plan to stay in your home area, the possibilities are (105) well-known to you already. Friends and local papers are always (106) If you are going to work in a (107) area, again there are the papers and accommodation agencies, (108) these should be approached with (109) Agencies are allowed to charge a fee, usually the (110) of the first week’s rent, if you take accommodation they have found for you. （15）处填入（）。
A person’s home is as much a reflection of his personality as the clothes he wears. The food he eats and the friends with whom he spends his time. Depending on personality, most have in mind a(n) " (91) home". But in general, and especially for the students or new wage earners, there are practical (92) of cash and location on achieving that idea.Cash (93) , in fact, often means that the only way of (94) when you leave school is to stay at home for a while until things (95) financially. There are obvious (96) of living at home—personal laundry is usually (97) done along the family wash; meals are provided and there will be well-established circle of friends to (98) . And there is (99) the responsibility for paying bills, rates, etc.On the other hand, (100) depends on how a family gets on. Do your parents like your friends You may love your family— (101) do you like them Are you prepared to be (102) when your parents ask where you are going in the evening and what time you expect to be back If you find you cannot manage a(n) (103) and that you finally have the money to leave, how do you (104) finding somewhere else to liveIf you plan to stay in your home area, the possibilities are (105) well-known to you already. Friends and local papers are always (106) If you are going to work in a (107) area, again there are the papers and accommodation agencies, (108) these should be approached with (109) Agencies are allowed to charge a fee, usually the (110) of the first week’s rent, if you take accommodation they have found for you. （17）处填入（）。
Every group has a culture, however uncivilized it may seem to us. To the professional anthropologist, there is no intrinsic superiority of one culture over another, just as to the professional linguist, there is no intrinsic hierarchy among languages.People once thought of the languages of backward groups as undeveloped. While it is possible that language in general began as a series of grunts and groans, it is a fact established by the study of "backward" languages that no spoken tongue answers that description today. Most languages of uncivilized groups are, by our most severe standards, extremely complex. They differ from western languages not in their sound patterns or grammatical structures, which usually are fully adequate for all language needs, but only in their vocabularies, which reflect the objects and activities known to their speakers. Even in this aspect, two things are to he noted. First, all languages seem to possess the machinery for vocabulary expansion, either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system. Second, the objects and activities requiting names and distinctions in "backward" languages, while different from the west, are often surprisingly numerous and complicated. A western language distinguishes merely between two degrees of remoteness "this" and "that". But some languages of the American Indians distinguish between what is close to the speaker, or to the person addressed, or removed from both, or out of sight, or in the past, or in the future. This passage is on the whole （）.
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