题目内容
People with disabilities comprise a large part of the population. It is 62 that over 35 million Americans have physical, 63 , or other disabilities. About half of these disabilities are "developmental", i.e., they 64 prior to the individual’s twenty second birthday, often from genetic conditions, and are 65 enough to affect three or more areas of development, such as mobility, communication, employment, etc. Most other disabilities are considered "adventitious", i.e., 66 or caused by outside forces. Prior to the 20th century, only a small percent age of people with disabilities 67 for long. Medical treatment for these disabilities was 68 Advancements in medicine and social services have 69 a climate in which people with disabilities can expect to have such basic needs as food, shelter, and medical treatment. 70 , these basics are often not available. 71 liberties such as the right to vote, marry, get an education, and gain employment have historically been 72 on the basis of disability. In recent decades, the disability rights movement has been organized to fight 73 these infringements (侵害) of civil right. Congress responded by passing major 74 recognizing people with disabilities 75 a protected class under civil rights statutes. 76 today, people with disabilities must fight to live their lives independently. It is estimated that more than half of qualified Americans with disabilities are unemployed, and a 77 of those who do work are underemployed. About two-thirds live at or below the official poverty level. Significant barriers, especially in transportation and public 78 , prevent disabled people from taking part in society. For example, while no longer 79 by law from marrying, a person with no 80 to transportation is effectively excluded from community and social activities Which might lead to the development of long-term relationships. It will only be when public attitude advance as far as laws have 81 disabled people will be fully able to take their rightful place in society.
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Questions 57 to 61 are based on the following passage. It is clear that human history will end; the only mystery is when. It is also clear that if the timing is left to nature (or, if you prefer, to God) and humans hang on until the bloody end, the race’s final exit will be ignoble (不光彩的). If future generations escape the saurian (蜥蜴类) agony of extinction by a wandering chunk of rock or ice, the sun’s unavoidable growth to giant hood will still burn their last successors to ashes: only cinders and gases and dust will remain. Far future generations might prolong the process by posting colonies beyond the earth’s orbit, but these would be sad outposts at the end of the solar system’s long day, clutching memories of a lost planet and of billions of sacrificed souls. The difficulties—fantastic difficulties—of interstellar (星性际的) travel might be overcome, but the mightiest of starships could do no more than defer the end of the world. An ignoble existence hopping from planet to planet—clinging to each clod until it, in its turn, was vaporized or frozen—might still be bearable were it not for the knowledge of its final uselessness. In the end, there is only death by gravity or entropy, the fiery quantum (量子) pit or the heatless grey soup. The great violinist Jascha Heifetz was great not least because he quit the concert stage at his peak, before the show became stale or the audience drifted away. To exit gracefully is sublime (美妙的), as Heifetz understood. And only one species is capable of choosing a similarly graceful exit; all others march on like robots. To call time on the human race by choice, not necessity, would be the final victory of the human spirit over animal nature, an absolute emancipation from the command of DNA. Precisely because no other known life-form could do or even conceive such a thing, humanity must. Science has revealed only one place in the universe that is hospitable to intelligent life, and humans are the only intelligence that, as far as is known, has ever enjoyed the opportunity to occupy it. If people left the stage after a reasonable run, in the fullness of time intelligence could evolve again (dolphin-people Chimp--people orchid(兰花)—people). And then, in due course, when this new species deciphered (译解) human books or reached the marker that might be left for them on the windless moon, they would know that man ended his dominion so that theirs might begin. Imagine, then, how they will regard us. It is, far and away, the greatest act of goodness ever contemplated, the ennoblement of a whole species; an act, almost, of angels. The writer cites Jascha Heifetz’s example mainly because ______.
A new study finds that blacks on death row (1) of killing whites are more likely to be executed than whites who kill minorities. It also concludes that blacks who kill (2) minorities are (3) likely to be executed than blacks who kill whites. For example, there is more than a twofold greater risk that an African-American who killed a white will be executed than a white person who kills a (4) victim. A Hispanic is at least 1.4 (5) more likely to be executed (6) such an offender kills a white.The researchers of the study believe that there are two (7) explanations.. First, prosecutors often win (8) office if they win well-publicized cases. When a black kills a white, such killings gets more (9) and this idea can be (10) by many famous cases. (11) , the court judges at the state level are often (12) to elections, called retention elections. Retention election or judicial retention within the United States court system, is a periodic process, in which the voter (13) approval or disapproval for the judges presently (14) their position, and a judge can be removed from the position if the (15) of the citizens vote him or her out. Just as the researchers (16) out, death penalty is (17) political.The findings of the study, in short, show that American justice systems clearly (18) white lives more than those of blacks or Hispanics. The researchers also say their findings (19) serious doubts about (20) that the U.S. criminal justice system is colorblind. 19（）
M: The skin is beautiful. I want to but it for Jane.W: OK. But you’d better send another thing to Jane’s brother, or he will be angry. What does the woman suggest that the man should do().
Questions 22 to 25 are based on the conversation you have just heard.
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